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The statement was issued in response to reports that the name of the Smithsonian Institution was being improperly used to lend credibility to the claims of those looking to support the events of the Book of Mormon. The bare facts of the matter are that nothing, absolutely nothing, has even shown up in any New World excavation which would suggest to a dispassionate observer that the Book of Mormon, as claimed by Joseph Smith , is a historical document relating to the history of early migrants to our hemisphere. It was replaced by a loose system of tribes and kinships, which lasted until Jesus appeared in America and established a society that approached the ideals of Zion. Nephi's brother Jacob explains that subsequent kings bore the title "Nephi. If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people. The society last for about two centuries before the people fell into wickedness again. A Journal of Mormon Thought: Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.

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After Fourth Nephi , no mention is made of whether the Nephites used judges or kings. The society last for about two centuries before the people fell into wickedness again. The statement said that there was no credible evidence of contact between Ancient Egyptian or Hebrew peoples and the New World, as indicated by the text of the Book of Mormon. Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people. Some passages speak of multiple "chief judges," probably synonymous with "higher judges;" for example, Alma Mosiah II set the rate at one senine of gold or the equivalent senum of silver for one day's work Alma About 91 BC, he declared that, instead of naming a new king, he would finish out his reign as king, after which the Nephites would elect judges to govern them. The bare facts of the matter are that nothing, absolutely nothing, has even shown up in any New World excavation which would suggest to a dispassionate observer that the Book of Mormon, as claimed by Joseph Smith , is a historical document relating to the history of early migrants to our hemisphere. It was replaced by a loose system of tribes and kinships, which lasted until Jesus appeared in America and established a society that approached the ideals of Zion. The sins of many people have been caused by the iniquities of their kings In , Coe addressed the issue in an article for Dialogue: Since no change in government form is specifically mentioned after Fourth Nephi, it could be assumed that the Nephites continued to use judges until their destruction, in about AD And whoso should reign in his stead were called by the people second Nephi, third Nephi, and so forth, according to the reigns of the kings; and thus they were called by the people, let them be of whatever name they would. There were at least three levels of judges: Let me now state uncategorically that as far as I know there is not one professionally trained archaeologist, who is not a Mormon, who sees any scientific justification for believing the foregoing to be true, and I would like to state that there are quite a few Mormon archaeologists who join this group And now if ye have judges, and they do not judge you according to the law which has been given, ye can cause that they may be judged of a higher judge. A Journal of Mormon Thought: Mormon archaeologists over the years have almost unanimously accepted the Book of Mormon as an accurate, historical account of the New World peoples The statement was issued in response to reports that the name of the Smithsonian Institution was being improperly used to lend credibility to the claims of those looking to support the events of the Book of Mormon. He also arranged for checks in this system to avert corruption as much as possible: Mormon mentions that "the Lamanites had a king" Mormon 2: His inclusion of that detail, phrased as it is, could be seen as a contrast to the Nephites having a chief judge. Nephi's brother Jacob explains that subsequent kings bore the title "Nephi. If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people.

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Garn

08.08.2018 at 10:12 pm
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About 91 BC, he declared that, instead of naming a new king, he would finish out his reign as king, after which the Nephites would elect judges to govern them.

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